Byzantium & Khazaria:
the Quinisext Council
Gog & Magog · Justinian II · Theodora · Sviatoslav · Philippicus Bardanes · 618–711 AD
Gog and Magog were apocryphal terms for the Khazar, descendants from the east-Asian steppe in following the Sabir war-machine, and departure of the far eastern Hun. Bearing ethnocentric composition of both Asian and Caucasians, the empire was preempted with the first collapse of Tong Yabghu Qaghan's Western Turkic Khaganate from 618 to 628 AD. Described in the Old Book of Tang as having 'occupied the land of Wusun and moved... to Qianquan north of Tashkent' while Buddhist pilgrim Xuanzang whence visiting the western Göktürk capital Suyab in modern Kyrgyzstan described Tong Yabghu as wearing "a green satin robe; his hair, which was ten feet long, was free. A band of white silk wound round his forehead and hung down behind". Attributed to be the leader mentioned in Byzantine sources as having (as khagan of the Khazars) campaigned with the Emperor Heraclius in the Caucasus against the Sassanid Persian Empire in 627–628. Scholars disagree though as to whether Sipi Khagan was the ruler, who was Tong Yabghu's uncle; maintaining authority in the West. The generations following Tong Yabghu Qaghan's assasination were composed by a mixture of regimes imposed under military Generals of which scholars cannot definitively attribute any sovereign authority to a Khagar again until 740 - 786 with Bulan Khazar who famously converted to Judaism. The Khazar capital was originally Balanjar but following sustained conflict with the Arabs (see Al-Tabari) after the seventh century it was moved to Atil.
Ibn Fadlan accounted for the Khāqān, or Khan's as "Emperors" and "Kings" in modern English; having invaded territories of the Black Sea where the Khazar would consolidate it's multi-ethnic State. The Khan, so typical of the Orient, can only appear in public once every four months. The ruling deputy in command of the armies would actually manage the affairs of the kingdom, predominately in collecting homage and in daily council, considered as ritual. The armies were deemed to never lay eyes on their Emperor as for example when out riding, the entire army accompanies him at a distance of one mile and on return all subjects prostrate themselves. Such armies will forfeit their lives on retreat from battle or otherwise abandonment while it's General's possessions were publicly distributed prior to his execution, or if favored nonetheless, kept in service of the State as a stable boy.
The Great Khāqān bore innumerable wives and concubines sourced from neighboring kingdoms who had sworn fealty to the ruler. A Great Khāqān's rule is said to expire precisely after forty years, where if just one day late his subjects should execute him while maintaining his mind to be defective, and his judgement impaired. On death, his subjects are required to build a large dwelling over a river, in which twenty tents are erected and twenty graves are dug. Those who bury the Khāqān are beheaded upon completion of their task so that no one knows the final location of the corpses interment in its "Garden".
The Islamic Caliphate inadvertently brought Byzantium and Khazaria into alliance. Likewise the Khagar acted as proxy of the Byzantines, in consolidated opposition to Kievan Rus' control of Kiev; the western edge of the Khazar silk road, even though consistently disputing control over Crimea. Following the son of Saint Olga, who converted to Orthodox Christianity at the court of Byzantine Emperor Constantine Porphyrogenitus in 957. Sviatoslav I Igorevich's reign, his name meaning 'holy glory', created the largest European State at the time when moving the Kievan Rus' capital from Kiev into retreat in modern day Romania. Following a failed Bulgarian campaign he was forced to accept peaceful terms with Byzantine emperor John I Tzimiskes, submitting southern Crimea as a concession. He was ambushed and killed at 30 years of age as a consequence. Following Sviatoslav's death, tensions among his sons grew. A war of legitimization followed first between Oleg and Yaropolk, in 976, with the later prevailing. In 977 his third son Vladimir fled Novgorod for Scandinavia, he subsequently raised an army of Varangians and returned in 980 to defeat Yaropolk becoming the sole ruler of Kievan Rus'. Converting to Chalcedonian Christianity he maintained peaceful accords at large since his father's paganism was a main point of consternation with the Byzantine, and the Bulgars were crippled following his campaigns there.
Justinian II — Exile, Golden Nose & the Midnight CoupSources of the modern Byzantium-Khazaria alliance occur over disputation of the Eastern Roman Empires control of Constantinople. Under Byzantine Emperor Tiberius III, following the reigns of Justinian II who appeared before the Khazar Khāqān and married the Khāqān's sister; Justinian II, the eldest son of Emperor Constantine IV, was raised as joint emperor in 681 on the fall of his uncles Heraclius and Tiberius, attaining the rank of Emperor at age 16. Three years later he thwarted the Arabs in Armenia usurping the Umayyad Caliphate partially regaining control over Cyprus. In addition to securing the incomes of Armenia and Iberia, he liberated 12,000 Lebanese Christian Maronites, who maintained resistance against the Caliphate. His first military campaign was in 688–689, in defeating the Bulgars of Macedonia; Justinian was able to enter Thessalonica, the second most important Byzantine city in Europe and prior under consistent invasion attempts from the Avars and Slavs. Provisioning for 30,000 Slavic troops which he had forcibly resettled in Anatolia, Justinian commenced military campaigns against the Arabs, which proved disastrous as the Arabs turned the mercenary Slavs against Justinian at the Battle of Sebastopolis. Armenia was claimed by the Patrician Symbatius who resumed dealings with the Arabs, but in turn was conquered by 695. Justinian II, after attempting genocide of the regional Slavs, commenced persecution of Manichean's, and became immensely unpopular for this and through his extreme taxation policies and forcible resettlement plans. Despite dedicating himself to a religious council and hence regional security, his reign was doomed. Firstly, in 695 the population rose up against Justinian, under Leontios, the strategos of Hellas, proclaiming him to be Emperor. Justinian was deposed, his nose was cut off, and he was exiled to Cherson in Crimea. Leontius, after a reign of three years, was in turn dethroned and imprisoned by Tiberius Apsimarus.
It was then having escaped Crimea, Justinian, and taking to Khazar Khāqān, with a new golden nose, wed the Khāqān's sister, renaming her Theodora at Baptismal. Theodora would soon enough herself save Justinian's life.
Tiberios having heard of the marital alliance, bribed Busir for the head of Justinian. According to the chronicle of Theophanes the Confessor, ca. 704, Busir dispatched two agents to murder his brother-in-law, Balgitzin and Papatzys. The then pregnant Theodora, discovering the assassination plot, warned her husband Justinian II, who supposedly strangled both of his assassins. He then secretly set sail in a fishing boat back to Crimea, leaving Theodora under the protection of her brother. In 705, Justinian forged a new alliance with Tervel of Bulgaria, offering him the title Ceasar, and in ceding Bulgaria to him from the empire's holdings and granting him his own daughter Anastasia to be wed. With an army of 15,000 Bulgarian horsemen, Justinian succeeded to invade Constantinople though by subterfuge via an unused water conduit. He successfully roused supporters, seizing control of the city in a midnight coup d'état. In deposing Tiberios III and reclaiming his throne, Theodora was crowned Augusta and their son Tiberios proclaimed co-Emperor to secure his succession rights. After the public execution of Tiberius and Leontios he blinded and exiled Patriarch Kallinikos I of Constantinople to Rome. Betraying Tervel in turn he failed to reclaim Bulgaria on military expedition, and while struggling against the Caliphate he claimed minor victories in Asia minor, specifically Cappadocia.
The Quinisext Council & the Fall of PhilippicusRequiring Pope John VII to recognize the decisions of the Quinisext Council, the Pope visited Constantinople and for the last time in over one thousand years. After receiving Holy Communion by the hands of the Pope, Justinian renewed all the privileges of the Roman Church. The Quinisext Canons found their way into Byzantine canonical collections even in the iconoclast period (despite the approval given to images of Christ in Canon 82). They did not, however, attain a wholly equal status to the canons of earlier councils until the great canonists of the twelfth century such as Balsamon. The immediate reaction of the Holy See was fiercely hostile, partly because two canons (13 and 55) explicitly criticized Roman practices, but more because Rome resented being expected to approve a whole sheaf of new canons retrospectively. In 711, however, Pope Constantine appears to have accepted a compromise whereby Rome accepted the validity of the canons in the East, while being allowed to continue existent western practices where these differed. Later a letter by Pope Hadrian I (dating to 785) citing Byzantine approval of the canons was misread in the West as a statement of approval by Hadrian himself. Partly in consequence of this error but also in view of their quality, Gratian (twelfth-century) cited many of the Quinisext Canons in his own great collection of canons, the Decretum. Where, however, they clashed with western canons or practice, he set them aside as representing Byzantine practice, just lacking universal validity. Gratian's work remained authoritative in the West until the first systematic Code of Catholic Canon Law was issued in 1917.
In retaliation for his treatment at the hands of the Khazars, Justinian II orchestrated an invasion of Crimea. Raising a Greek army of 100,000 soldiers, their Khazarian influence was underestimated. While succeeding to establish a governor in the city of Cherson, three quarters of the army didn't return to Constantinople due to excessive weather, loyalties or both. The son of Armenian patrician Nikephorus was Philippicus, originally named Bardanes; who with support of the Monothelites during the first rebellion against Justinian, was after pretension for the throne, relegated to Cephalonia by Tiberius Apsimarus, and subsequently banished to Cherson by order of Justinian. When Cherson rebelled against the second reign of Justinian it was under General Bardanes with Khazar support. Emperor Justinian's forces thus after visibly failing to take Cherson, joined the rebellion, returning to seize Constantinople. Philippikus (General Bardanes) hence obtained the throne from Justinian II whilst he was on route to Armenia, and subsequently captured and beheaded. Justinian's son Tiberius was likewise apprehended at the sanctuary of St. Mary's Church in Blachernae and executed. Among the first acts as Emperor was the deposition of Cyrus, the orthodox patriarch of Constantinople, in favor of John VI, a member of the Emperor Philippicus' private sect. Consequently, summoning a Conciliabulum of eastern bishops to abolish the canons of the Sixth Ecumenical Council, the Holy See refused to recognize the Emperor or his patriarch. Tervel (Caesar) took upon the opportunity to plunder Constantinople as far as the citadel. After only two years in power, the Opsikion troops rebelled in Thrace. Several of their officers captured and blinded Philippicus in the hippodrome, while he died in the same year.
Written by Jason Steven Jowett. Sourced from historical fact. This blog may not be reproduced in whole without the author's express permission. Copyright © 2024. greatbrittania.blogspot.com
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